The mad warriors of Holi 2013. Ellisbridge, Ahmedabad, Gujarat. They pounced on me like vultures swooping on fresh carrion.
On the night before Holi, my aunt and her two daughters-in-law gathered silver matlas filled with water, and a thali with popped dhana and a few coins. The sun had already set and we walked in the darkness to what was – surprisingly, in the urban density of Ahmedabad – an empty field next door where an adolescent-sized bonfire about eight feet high licked towards the sky. People were already gathered around the fire and my relatives exchanged subdued greetings with them. What was just neglected urban pasture a few hours earlier was now holy ground, a place where good was beating back evil.
The story goes that Hiranyakashipu, the great king of demons, was granted a boon by Brahma that he could not be killed “during day or night; inside the home or outside, not on earth or in the sky; neither by a man nor an animal; neither by astra nor by shastra.” (I’m not sure exactly why a God would grant such a power to a demon king but perhaps it was all part of the let’s-all-get-along movement among the divine and the damned at the time.) Anyhow, Hiranyakashipu began to think a little highly of himself, as one might since even death did not now have power over him, and demanded that he be worshipped as a God. But his son Prahlad refused. He was a devotee of Vishnu. So Hiranyakashipu ordered that his son to be put to death by fire. Prahlad would be held on a pyre in the lap of his sister, Holika, who herself had a boon that fire could not harm her.
Instead, because of his devotion Prahlad was saved while his sister burned. Thus, the beginning of the “Holika dahan” that takes place each Holi eve. Small effigies are placed in the bonfire to represent the siblings, one made of highly flammable material while the other is fire-resistant. This was a darker side to a holiday I knew only as a light-hearted frolic when we would throw colored powder and water at each other.
The colors come the day after, on Dhuleti, and mimic the frolics Krishna had with milkmaids, known as gopis. Today, people go from house to house, color-bombing and throwing buckets of water on friends and family. We had set out for another cousin’s house yesterday only to find when we got there that he had run away! So, sporting our shades of hot pink, purple, green and yellow, we zipped along Ahmedabad’s unusually quiet streets for a food stall and enjoyed vada pav.